Results for 'Gordon R. Lewis'

977 found
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  1.  24
    Jesus’s Uses of Language and Their Contemporary Significance.Gordon R. Lewis - 2006 - Philosophia Christi 8 (2):401-419.
  2. Finding Our Way through Phenotypes.Andrew R. Deans, Suzanna E. Lewis, Eva Huala, Salvatore S. Anzaldo, Michael Ashburner, James P. Balhoff, David C. Blackburn, Judith A. Blake, J. Gordon Burleigh, Bruno Chanet, Laurel D. Cooper, Mélanie Courtot, Sándor Csösz, Hong Cui, Barry Smith & Others - 2015 - PLoS Biol 13 (1):e1002033.
    Despite a large and multifaceted effort to understand the vast landscape of phenotypic data, their current form inhibits productive data analysis. The lack of a community-wide, consensus-based, human- and machine-interpretable language for describing phenotypes and their genomic and environmental contexts is perhaps the most pressing scientific bottleneck to integration across many key fields in biology, including genomics, systems biology, development, medicine, evolution, ecology, and systematics. Here we survey the current phenomics landscape, including data resources and handling, and the progress that (...)
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  3. An Introduction to Africana Philosophy.Lewis R. Gordon - 2008 - New York: Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and (...)
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  4.  12
    Shifting the Geography of Reason, with Respects to Spinoza.Lewis R. Gordon - 2024 - Krisis 44 (1):84-105.
    This essay is based on a portion of the author’s Spinoza Lecture, which was presented in Amsterdam on 24 May 2022. Although Spinoza is not the main subject of the lecture, his anxieties and fears about his Sephardic Jewishness and its links to Africa and by extension racialized blackness offer an opportunity to outline Euromodern hegemonic geography of reason as a misrepresentation from which a shift in point of view can offer a set of important challenges to the portrait of (...)
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  5.  21
    Introduction.Lewis R. Gordon - 2002 - Radical Philosophy Review 5 (1-2):3-4.
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  6.  40
    Reply to My Critics.Lewis R. Gordon - 2008 - CLR James Journal 14 (1):304-320.
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  7.  85
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres - 2013 - Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to movements (...)
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  8.  62
    African Philosophy's Search for Identity.Lewis R. Gordon - 1997 - CLR James Journal 5 (1):98-117.
  9.  23
    Through the Twilight Zone of Nonbeing.Lewis R. Gordon - 2009 - In Noël Carroll & Lester H. Hunt (eds.), Philosophy in the Twilight Zone. Malden, MA: Wiley-Blackwell. pp. 111–122.
    This chapter contains sections titled: Sources.
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  10.  27
    A Girl in Black, a Woman in the African Diaspora.Lewis R. Gordon - 2023 - Philosophy and Global Affairs 3 (2):359-372.
    This memoriam essay begins with a reflection on the author’s relationship to Drucilla Cornell, the famed activist, revolutionary legal theorist, social and political philosopher, playwright, and biographer. It then proceeds to examine her contributions to Africana existential revolutionary thought and the Caribbean-inspired project of shifting the geography of reason.
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  11.  25
    What Is Afro-Caribbean Philosophy?Lewis R. Gordon - 2007 - In George Yancy (ed.), Philosophy in Multiple Voices. Rowman & Littlefield Publishers. pp. 145--175.
  12.  18
    Introduction.Lewis R. Gordon - 1998 - Radical Philosophy Review 1 (2):3-5.
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  13. Thomas C. Anderson, Sartre's Two Ethics: From Authenticity to Integral Humanity Reviewed by.Lewis R. Gordon - 1995 - Philosophy in Review 15 (2):73-77.
     
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  14.  28
    When Reason Is in a Bad Mood: A Fanonian Philosophical Portrait.Lewis R. Gordon - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's moods: the affective grounds of thinking. New York: Springer. pp. 185--198.
  15.  49
    On the Emancipatory Thought of bell hooks.Lewis R. Gordon - 2011 - CLR James Journal 17 (1):231-238.
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  16.  42
    Freedom, Justice, and Decolonization.Lewis R. Gordon - 2020 - Routledge.
    The eminent scholar Lewis R. Gordon offers a probing meditation on freedom, justice, and decolonization. What is there to be understood and done when it is evident that the search for justice, which dominates social and political philosophy of the North, is an insufficient approach for the achievements of dignity, freedom, liberation, and revolution? Gordon takes the reader on a journey as he interrogates a trail from colonized philosophy to re-imagining liberation and revolution to critical challenges raised (...)
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  17.  61
    Sartre et l'existentialisme noir.Lewis R. Gordon - 2005 - Cités 22 (2):89.
    De nombreux philosophes noirs donneraient cher pour avoir pris un café avec Jean-Paul Sartre. Si nous en avions la possibilité, beaucoup d’entre nous commenceraient par le remercier de son courage. Il a lutté non seulement contre les forces anti-humaines de la société française et de la société américaine, mais aussi contre ces forces en lui qui proposaient toujours la séduction d’une..
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  18.  53
    What Does It Mean to Colonise and Decolonise Philosophy?Lewis R. Gordon - 2023 - Royal Institute of Philosophy Supplement 93:117-135.
    What does it mean for philosophy to be ‘colonised’ and what are some of the challenges involved in ‘decolonising’ it in philosophical and political terms? After distinguishing between philosophy and its practice as a professional enterprise, I explore six ways in which philosophy, at least as understood in its Euromodern form, could be interpreted as colonised: (1) Eurocentrism and its asserted racial and ethnic origins/misrepresentations of philosophy's history, (2) coloniality of its norms, (3) market commodification of the discipline, (4) disciplinary (...)
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  19. Grown folks' business: The problem of maturity in hip hop.Lewis R. Gordon - 2005 - In Derrick Darby & Tommie Shelby (eds.), Hip Hop and Philosophy: Rhyme 2 Reason. Open Court. pp. 2--105.
     
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  20.  75
    Decolonizing Philosophy.Lewis R. Gordon - 2019 - Southern Journal of Philosophy 57 (S1):16-36.
    This article explores five ways in which philosophy could be colonized: (1) racial and ethnic origins, (2) coloniality of its norms, (3) market commodification, (4) disciplinary decadence, (5) solipsism—and what the author calls a teleological suspension of philosophy as consideration among other practices of thought.
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  21.  19
    Maurice Alexander Natanson 1924-1996.Lewis R. Gordon - 1997 - Proceedings and Addresses of the American Philosophical Association 70 (5):160 - 163.
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  22.  30
    Introduction.Lewis R. Gordon - 1998 - Radical Philosophy Review 1 (2):3-5.
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  23. Thinking through Some Themes of Race and More.Lewis R. Gordon - 2018 - Res Philosophica 95 (2):331-345.
    This article is a reflective essay, drawing upon insights on racism and related forms of oppression as expressions of bad faith, on several influential movements in contemporary philosophy of race and racism. The author pays particular attention to theories from the global south addressing contemporary debates ranging from Euromodernity, philosophical anthropology, and the racialization of First Nations or Amerindians to intersectionality theory, discourses on privilege, decolonization, and creolization.
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  24. Afro pessimism.Lewis R. Gordon, Annie Menzel, George Shulman & Jasmine Syedullah - 2018 - Contemporary Political Theory 17 (1):105-137.
  25.  16
    Sartre and Black Existentialism.Lewis R. Gordon - 2008 - In Jonathan Judaken (ed.), Race After Sartre: Antiracism, Africana Existentialism, Postcolonialism. State University of New York Press. pp. 157-171.
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  26.  52
    Fanon on cadavers, madness, and the damned.Lewis R. Gordon - 2022 - European Journal of Philosophy 30 (4):1577-1582.
    European Journal of Philosophy, EarlyView.
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  27. Black existentialism.Lewis R. Gordon - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. London: Routledge. pp. 4--199.
     
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  28.  11
    Living Phenomenology as a Decolonial Practice.Lewis R. Gordon - 2024 - Philosophies 9 (6):175.
    This paper examines phenomenology as a living form of thought with significance for decolonial epistemic practice. After discussing how phenomenology addresses concerns of living thought, the author outlines disciplinary decadence as a form of colonial epistemic practice and offers his theory of teleological suspensions of disciplinarity among the decolonial epistemic practices that could be devoted not only to the decolonization of thought but also ideas pertaining to normative life.
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  29. Existential dynamics of theorizing black invisibility.Lewis R. Gordon - 1996 - In Existence in Black: An Anthology of Black Existential Philosophy. New York: Routledge.
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  30. Existence in Black: An Anthology of Black Existential Philosophy.Lewis R. Gordon (ed.) - 1996 - New York: Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  31.  43
    Introduction.Lewis R. Gordon - 2001 - Radical Philosophy Review 4 (1-2):3-3.
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  32.  47
    Introduction.Lewis R. Gordon - 1998 - Radical Philosophy Review 1 (1):3-6.
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  33. Through the Zone of Nonbeing A Reading of Black Skin, White Masks in Celebration of Fanon's Eightieth Birthday.Lewis R. Gordon - 2005 - CLR James Journal 11 (1):1-43.
  34. Critical reflections on three popular tropes in the study of whiteness.Lewis R. Gordon - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  35. Thinking through Rejections and Defenses of Transracialism.Lewis R. Gordon - 2018 - Philosophy Today 62 (1):11-19.
    This article explores several philosophical questions raised by Rebecca Tuvel’s controversial article, “In Defense of Transracialism.” Drawing upon work on the concept of bad faith, including its form as “disciplinary decadence,” this discussion raises concerns of constructivity and its implications and differences in intersections of race and gender.
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  36. Justice otherwise: thoughts on Ubuntu.Lewis R. Gordon - 2014 - In Leonhard Praeg & Siphokazi Magadla (eds.), Ubuntu: curating the archive. Scottsville, South Africa: University of KwaZulu-Natal Press.
  37.  54
    Race in Film.Lewis R. Gordon - 2019 - In Noël Carroll, Laura T. Di Summa & Shawn Loht (eds.), The Palgrave Handbook of the Philosophy of Film and Motion Pictures. Springer. pp. 677-697.
    This chapter examines race in film through exploring what the author calls “cinema beyond the veil.” This involves addressing several themes. The first is historical—namely, the story of racial portraits in film. The second is hermeneutical—that is, interpreting the portrayal of race in film. The third is philosophical—pertaining particularly to the aesthetic quality of film where race emerges. And the fifth is political—whether race can be in film without subordinating aesthetic aims to political imperatives. Conceptual tools rallied in the service (...)
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  38. Afterword: Living Fanon.Lewis R. Gordon - 2011 - Journal of French and Francophone Philosophy 19 (1):83-89.
    Commentary on essays in Forum: Frantz Fanon's Wretched of the Earth, Fifty Years Later.
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  39.  39
    Creolizing political theory in conversation.Lewis R. Gordon, Anne Norton, Sharon Stanley, Fred Lee, Thomas Meagher & Jane Anna Gordon - 2018 - Contemporary Political Theory 17 (3):363-392.
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  40.  43
    Elected Neofascism.Lewis R. Gordon - 2017 - The Philosophers' Magazine 76:24-25.
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  41.  55
    Introduction: Forum on Creolizing Theory.Lewis R. Gordon - 2017 - Journal of French and Francophone Philosophy 25 (2):1-5.
    This introduction outlines why the author assembled a community of scholars with the task not of commenting on Jane Anna Gordon’s work on creolizing political theory but instead placing it in dialogue with their own. The idea is that the value of theory depends also on the extent to which it could be engaged as a communicative practice with other theories dedicated to a shared concern. In this case, it is scholars committed to thought devoted to concerns of dignity, (...)
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  42.  14
    A Short Update.Jane Anna Gordon & Lewis R. Gordon - 2024 - Philosophy and Global Affairs 4 (1):1-2.
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  43.  96
    Not always enslaved, yet not quite free: Philosophical challenges from the underside of the new world.Lewis R. Gordon - 2008 - Philosophia 36 (2):151-166.
    This article is the keynote address of the University of the West Indies at Cave Hill, Barbados, philosophy symposium in celebration of the 200th Anniversary of the British outlawing the Atlantic Slave Trade. The paper explores questions of enslavement and freedom through challenges of philosophical anthropology, philosophy of social change, and metacritical reflections posed by African Diasporic or Africana philosophy. Such challenges include the relevance and legitimacy of philosophical reflection to the lives of racialized slaves and concludes with a discussion (...)
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  44. Some Thoughts on Philosophy and Scripture in an Age of Secularism.Lewis R. Gordon - 2003 - Journal of Philosophy and Scripture 1 (1):20.
     
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  45.  54
    L'existence noire dans la philosophie de la culture.Lewis R. Gordon - 2012 - Diogène n° 235-235 (3/4):130-144.
    This article examines an Africana philosophy of culture of black existence through, after offering a critique of a theodicy of textuality and social reality, exploration of the construction of “problem people,” of people whose existence, marked by blackness, has been treated as a challenge to reason and the search for knowledge in the modern world. As Africana philosophy raises concerns of philosophical anthropology, philosophy of freedom, and a metacritique of reason, it offers, as well, a case for the central importance (...)
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  46.  18
    Remembering George Lamming (1927–2022), with Thoughts on In the Castle of My Skin.Lewis R. Gordon - 2023 - Philosophy and Global Affairs 3 (1):46-59.
    The first part of this memoriam essay focuses on the author’s relationship with the famed Bajan intellectual George Lamming during his years at Brown University. The second part explores Lamming’s most famous work, In the Castle of My Skin (1953), which offers important tropes in Black existential thought that are synchronous with Frantz Fanon’s Peau noir, masques blancs (1952), but with a more detailed exploration of the concept of political complicity through Lamming’s portrait of the phenomenon of slime and its (...)
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  47.  9
    Thinking Through The Americas Today.Lewis R. Gordon - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 271-291.
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  48.  24
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, Nelson Maldonado & George Ciccariello-Maher - 2013 - Radical Philosophy Review 16 (1):307-324.
  49. African-american existential philosophy.Lewis R. Gordon - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Malden, MA: Wiley-Blackwell.
  50. Black Existence in Philosophy of Culture.Lewis R. Gordon - 2012 - Diogenes 59 (3-4):96-105.
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